On November 27th, 2022, the 8,000th article was added to the SuccuWiki!

Belial: Difference between revisions

From SuccuWiki - The Wiki of the Succubi
Jump to navigation Jump to search
m (Undo revision 352 by Alex (Talk))
mNo edit summary
Line 1: Line 1:
[[Category:Demon Names]]
[[Category:Demon Names]]
''For the Dungeons and Dragons Deity, see [[Belial (Dungeons and Dragons)]].''


Belial (also Belhor, Baalial, Beliar, Belias , Beliall, Beliel; from Hebrew בְּלִיַּ֫עַל Bəliyyáʻal; also named Matanbuchus, Mechembuchus, Meterbuchus in older scripts) is an evil being in Jewish apocrypha, and also a term used to characterize the wicked or worthless.


The etymology of the word is uncertain but is most commonly translated as "without worth".[1]
'''Belial''' is a term occurring in the Hebrew Bible which later became personified as a demon in Jewish and Christian texts.<ref>Minor Prophets: Volume 2 - Page 46 Michael H. Floyd - 2000 Nahum "In late biblical times beliya'al came to designate a mythic personification of evil, and Belial thus became the name of a satanic figure... Two considerations militate against this sort of reading, one historical and the other grammatical. First, the mythic personification of Belial appears to have been a rather late development, and there is no good reason to suppose that beliya'al had assumed this meaning by the time Nahum was composed. There is no evidence of a satanic figure named Belial in biblical or extrabiblical literature from earlier than the third century BCE (T. J. Lewis, "Belial," ABD 1 :655-56), and most scholars would date the final edition of .."</ref>


Some scholars translate it from Hebrew as "worthless" (Beli yo'il), while others translate it as "yokeless" (Beli ol), "may have no rising" (Belial) or "never to rise" (Beli ya'al). Only a few etymologists have assumed it to be a proper name from the start.[2] In the Book of Jubilees, uncircumcised heathens are called "sons of Belial".


In the Goetia, Belial is said to be very respectful. Belial is also the [[demon]] of lies and guilt. As a Prince of Hell, he commands 80 Legions of Demons and is specifically the Prince reigning over the Northern Reaches of Hell. He controls the element of earth and reigns over the Earth Elementals (earth demons.) The other princes of Hell include: Olias, Asmoday, and Vassago.
==Hebrew Bible==
The term ''belial'' (בְלִיַּעַל ''bĕli-yaal'') is a Hebrew adjective meaning "worthless" from two common words ''beli-'' (בְּלִי "without-") and ''ya'al'' ( יָעַל "value"). It occurs twenty-seven times in the Masoretic Text, in verses such as the following:
* "A naughty person (Hebrew ''adam beli-yaal'')" Book of Proverbs 6:12<ref>The Epistles to the Corinthians [Gr. text] with notes and ... - Page 131 Arthur Penrhyn Stanley - 1855 "The fullest description of a man of Belial in the Old Testament is in Proverbs, vi. 12 – 15. :. : " A naughty person (' Adam Belial'), a wicked man, walketh with a froward mouth. [13] He winketh with his eyes, he speaketh with his feet, he teacheth with ..."</ref>


Of these 27 occurrences, the idiom "sons of Belial" (בְּנֵֽי־בְלִיַּעַל ''beni beliyaal'') appears 15 times to indicate worthless people, including idolaters (Deuteronomy 13:13), the men of Gibeah (Judges 19:22, 20:13), the sons of Eli (1 Samuel 2:12), Nabal, and Shimei. In the King James Version of the Christian Bible, these occurrences are rendered with "Belial" capitalised:
* "the sons of Eli were '''sons of Belial''' " (KJV)
In modern versions these are usually read as a phrase:
* "the sons of Eli were '''worthless men''' " (NRSV, NIV)
In the Hebrew text the phrase is either "sons of Belial" or simply "sons of worthlessness."<ref>"Reformed" Is Not Enough - Page 148 Douglas Wilson - 2002 "What are we to make of the phrase “sons of Belial”? In every instance of the phrase in the Old Testament, it always refers to members of the covenant whose lives were completely at odds with the terms of it, and whose hollowness was ..."</ref><ref>Exploring People of the Old Testament: Volume 2 John Phillips - 2006 "Eli's Sons Were Unregenerate (2:12) First Samuel 2:12 says, “The sons of Eli were worthless men,” or “sons of Belial.” We would say ... "</ref> However "sons of" phrases are a common semitic idiom such as "sons of destruction" "sons of lawlessness".<ref>Commentary on the New Testament use of the Old Testament Gregory K. Beale, D. A. Carson - 2007 "... "But as for you, come here, you sons of lawlessness Are you not children of destruction, a lawless seed?" Both phrases involve a Semitic idiom in which a generic personal noun ("son," "man," "master," etc.) followed by an adjectival genitive ..."</ref>


== In Judaism ==
The etymology of the word is traditionally understood as "lacking worth".<ref name="oxford">Metzger & Coogan (1993) ''Oxford Companion to the Bible'', p 77.</ref> Some scholars translate it from Hebrew as "worthless" (''Beli yo'il''), while others translate it as "yokeless" (''Beli ol''), "may have no rising" (''Belial'') or "never to rise" (''Beli ya'al''). Only a few etymologists have assumed it to be an invented name from the start.<ref>[http://www.jewishencyclopedia.com/view.jsp?artid=571&letter=B JewishEncyclopedia.com: Belial]</ref> (Be′li·al) [from Heb., meaning "Good for Naught"; a compound of beli′, "not, lacking," and ya·‛al′, "be of benefit; be beneficial"]. The quality or state of being useless, base, good for naught. The Hebrew term ''beli·ya′‛al'' is applied to ideas, words, and counsel,<ref>De 15:9; Ps 101:3; Na 1:11</ref> to calamitous circumstances,<ref>Ps 41:8</ref> and most frequently, to good-for-nothing men of the lowest sort—for example, men who would induce worship of other gods;<ref>De 13:13</ref> those of Benjamin who committed the sex crime at Gibeah;<ref>Jg 19:22-27; 20:13</ref> the wicked sons of Eli;<ref>1Sa 2:12</ref> insolent Nabal;<ref>1Sa 25:17, 25</ref> opposers of God’s anointed, David;<ref>2Sa 20:1; 22:5; 23:6; Ps 18:4</ref> Rehoboam's unsteady associates;<ref>2Ch 13:7</ref> Jezebel's conspirators against Naboth;<ref>1Ki 21:10, 13</ref> and men in general who stir up contention.<ref>Pr 6:12-14; 16:27; 19:28</ref> Indicating that the enemy power would no longer interfere with the carrying out of true worship by his people in their land, Jehovah declared through his prophet: "No more will any good-for-nothing person pass again through you. In his entirety he will certainly be cut off."<ref>Na 1:15; see also 1Sa 1:16; 10:27; 30:22; Job 34:18</ref>
In the Hebrew Bible the term appears in several places to indicate the wicked or worthless, such as :
idolaters (Deut. 13:13)


the men of Gibeah (Judg. 19:22, 20:13)


the sons of Eli (1 Sam. 2:12), Nabal (1 Sam. 25:17), and Shimei (2 Sam. 20:1).[1]
==Second Temple Period==
The term ''belial'' appears frequently in Jewish texts of the Second Temple period (texts classified by Christians as the Old Testament pseudepigrapha and apocrypha.<ref name="oxford"/> Also a large number of references to Belial are evidenced in the Dead Sea Scrolls discovered at Qumran from 1948.


== The Dead Sea Scrolls ==
===Dead Sea Scrolls===
In The War of the Sons of Light Against the Sons of Darkness (1QM), one of the Dead Sea scrolls, Belial is the leader of the Sons of Darkness:
In ''The War of the Sons of Light Against the Sons of Darkness'',<ref>1QM</ref> one of the Dead Sea scrolls, Belial is the leader of the Sons of Darkness:
'But for corruption thou hast made Belial, an angel of hostility. All his dominions are in darkness, and his purpose is to bring about wickedness and guilt. All the spirits that are associated with him are but angels of Sweed, a type of drug.'


== In Christianity ==
<blockquote>But for corruption thou hast made Belial, an angel of hostility. All his dominions are in darkness, and his purpose is to bring about wickedness and guilt. All the spirits that are associated with him are but angels of destruction.</blockquote>
In early Christian writings, Belial was identified first with an angel of confusion and lust, created after Lucifer. Paradoxically, some apocrypha credit Belial as being the father of Lucifer and the angel that convinced him to wage a rebellion in Heaven against God, and that Belial was the first of the fallen angels to be expelled.


In the New Testament the word is used to refer to Satan when asked by St. Paul as to how Christ and Belial can agree. The passage in the Bible NIV states: "What harmony is there between Christ and Belial? What does a believer have in common with an unbeliever?" (2 Cor 6:15).
In the ''Rules of the Community'' God is found making a very prolific statement, "I shall not comfort the oppressed until their path is perfect. I shall not retain Belial within my heart."


Since the Middle Ages he has been considered to be a powerful king of Hell that gives excellent familiars to his followers. As a demon he was said to have an agreeable aspect, and to induce to any type of sins, especially those related to sex and lust. Sebastian Michaelis states that Belial seduces by means of arrogance and his adversary is St. Francis of Paola; in this sense his name is translated as "Lord of Arrogance" or "Lord of Pride" (Baal ial).
The ''War Scroll'' and ''the Thanksgiving hymns'' both delve into the idea that Belial is accursed by God and his people, and shows how the existence of Belial in this world can be attributed to the mysteries of God since we can not know why he permits the dealings of Belial to persist.


In the Biblia Vulgata fewer allusions to this demon are made, referring to Belial as torrents of death, and to impious men as sons of Belial and men of Belial.
In the ''Dead Sea Scrolls'' Belial is further contrasted with God. These are the Angel of Light and the Angel of Darkness. The Manual of Discipline identifies the Angel of Light as God himself. The Angel of Darkness is identified in the same scroll as Belial.


Belial is listed as the sixty-eighth spirit of the Ars Goetia, and appears in The Lesser Key of Solomon as well.
Also in ''The Dead Sea Scrolls'' is a recounting of a dream of Amram, the father of Moses, who finds two 'watchers' contesting over him. One is Belial who is described as the King of Evil and Prince of Darkness.
Belial is also mentioned in the ''Fragments of a Zadokite Work'' (which is also known as The Damascus Document (CD)), which states that during the eschatological age, "Belial shall be let loose against Israel, as God spoke through Isaiah the prophet."<ref>CD 4:13</ref> The ''Fragments'' also speak of "three nets of Belial" which are said to be fornication, wealth, and pollution of the sanctuary.<ref>CD 4:17-18</ref> In this work, Belial is sometimes presented as an agent of divine punishment and sometimes as a rebel, as Mastema is. It was Belial who inspired the Egyptian sorcerers, Jochaneh and his brother, to oppose Moses and Aaron. The ''Fragments'' also say that anyone who is ruled by the spirits of Belial and speaks of rebellion should be condemned as a necromancer and wizard.


== Apocrypha ==
===Jubilees===
The word "belial" appears frequently in Jewish apocrypha and pseudepigrapha.[1] In addition to his appearance in the Book of Jubilees, Belial appears in other texts as well.
In the ''Book of Jubilees'', uncircumcised Gentiles are called "sons of Belial".


Belial is also mentioned in the Fragments of a Zadokite Work (which is also known as The Damascus Document (CD)), which states that during the eschatological age, "Belial shall be let loose against Israel, as God spoke through Isaiah the prophet." (6:9).
===Testament of the Twelve Patriarchs===
Belial is also mentioned in the ''Testaments of the Twelve Patriarchs''. The author of the work seems to be a dualist because he presents Belial as God's opponent, not as a servant, but does not mention how or why this came to be. Simeon 5:3 says that fornication separates man from God and brings him near to Belial. Levi tells his children to choose between the Law of God and the works of Belial<ref>Levi 19:1</ref> It also states that when the soul is constantly disturbed, the Lord departs from it and Belial rules over it. Naphtali<ref>2:6, 3:1</ref> contrasts the Law and will of God with the purposes of Belial. Also, in 20:2, Joseph prophesies that when Israel leaves Egypt, they will be with God in light while Belial will remain in darkness with the Egyptians. Finally, the Testament describes that when the Messiah comes, the angels will punish the spirits of deceit and Belial<ref>3:3</ref> and that the Messiah will bind Belial and give to his children the power to trample the evil spirits.<ref>18:12</ref> {{quote|1=In summation, though a man be young or old, noble or poor, fornication bringeth upon men reproach from Belial, making themselves a laughing stock amongst the Sons of Men and derision with Belial.<ref>4:7</ref>}}


The Fragments also speak of "three nets of Belial" which are said to be fornication, wealth, and pollution of the sanctuary. (6:10-11)
===Ascension of Isaiah===
In ''The Ascension of Isaiah'' Belial is the angel of lawlessness and "the ruler of this world."
{{quote|And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbuchus.|(''Ascension of Isaiah'' 2:4)}}


In this work, Belial is sometimes presented as an agent of divine punishment and sometimes as a rebel, as Mastema is. It was Belial who inspired the Egyptian sorcerers, Jochaneh and his brother, to oppose Moses and Aaron. The Fragments also say that anyone who is ruled by the spirits of Belial and speaks of rebellion should be condemned as a necromancer and wizard.


== Testament of the Twelve Patriarchs ==
==Christianity==
Belial is also mentioned in the Testaments of the Twelve Patriarchs. The author of the work seems to be a dualist because he presents Belial as God's opponent, not as a servant, but does not mention how or why this came to be. Simeon 5:3 says that fornication separates man from God and brings him near to Belial. Levi tells his children to choose between the Law of God and the works of Beliar (Levi 19:1) It also states that when the soul is constantly disturbed, the Lord departs from it and Belial rules over it. Naphtali (2:6, 3:1) contrasts the Law and will of God with the purposes of Belial.
In the New Testament the word occurs once, where Paul the Apostle asks:
* "[W]hat concord hath Christ with Belial? or what part hath he that believeth with an infidel?" (2 Corinthians 6:15)


Also, in 20:2, Joseph prophesies that when Israel leaves Egypt, they will be with God in light while Beliar will remain in darkness with the Egyptians. Finally, the Testament describes that when the Messiah comes, the angels will punish the spirits of deceit and Belial (3:3) and that the Messiah will bind Beliar and give to his children the power to trample the evil spirits (18:12). Belial has been known to watch over young children (especially teens known to be hypersensitives) during sleep.
The spelling found in most manuscripts of 2 Corinthians is actually ''Beliar'' (Βελιάρ) not ''Belial'' (Βελίαλ). This is the reading preferred by textual scholars<ref>Metzger</ref> and the change of -l to -r is attributed to a common change in Aramaic pronunciation.<ref>Neil Forsyth ''The Old Enemy: Satan and the Combat Myth'' Princeton 1987 Page 201 "The form Beliar(c.g., 2 Cor. 6.15) is due to Syriac pronunciation."</ref><ref>Marvin R. Vincent (1834-1922) Word Studies in the New Testament Part Three - Page 325 - 2004 "The form Beliar, which is preferred by critics, is mostly ascribed to the Syriac pronunciation of Belial, the change of 1 into r being quite common."</ref>


== The Martyrdom of Isaiah ==
The Jewish Greek Septuagint, later the Old Testament of the early Christian church, generally renders the "sons of Belial" verses in the Hebrew Bible either as "lawless men", by idioms "sons of the pest", rather than a personal name "sons of Belial.":
In The Martyrdom of Isaiah, Belial is the angel of lawlessness and "the ruler of this world."
* ''andres paranomoi" ("lawless men" ἄνδρες παράνομοι) (Deuteronomy 13:13)
* ''huioi loimoi'' ("sons of the plague" υἱοὶ λοιμοὶ) (1 Samuel 2:12)
The Septuagint also avoids belial in the singular so Shimei (2 Samuel 16:7) when he cursed [[David]], "Come out, come out, thou bloody man, and thou man of Belial" is rendered "you lawless man" (''paranomos''), and Hannah to Eli "Count not thine handmaid for a daughter of Belial" is rendered "don't count your maidservant as a daughter of the pest"<ref>Septuagint 1 Samuel 1:16 μὴ δῷς τὴν δούλην σου εἰς θυγατέρα λοιμήν ὅτι ἐκ πλήθους ἀδολεσχίας μου ἐκτέτακα ἕως νῦν "don't count your maidservant as a daughter of the pest"</ref> The Latin Vulgate<ref>Complete Works of Geoffrey Chaucer - Page 471 Geoffrey Chaucer, Walter W. Skeat - 2008 "Belial signifies worthlessness ; and hence, lawlessness, or evil. But in the Vulgate version of Judges, xix. 22, the word Belial is explained to mean ' absque iugo ' ; which in O. French would become ..."</ref><ref>Chaucer name dictionary: a guide to astrological, biblical, ... - Page 169 Jacqueline De Weever - 1995 "The Parson quotes I Kings 2:12: filil Heli filii Belial, "the sons of Helie are the sons of Belial" "</ref> and Syriac [[Peshitta]] Old Testaments in some cases follow the Greek, in other literalize as Hebrew. The single New Testament use is preserved "Belial" in Latin and Syriac.


"And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbuchus." - Martyrdom of Isaiah 2:4
===Resurrection of Jesus Christ (by Bartholomew)===
In the Resurrection of Jesus Christ (by Bartholomew) of the New Testament apocrypha, Belial was visible along with 666 fallen angels when Michael was commanded by Jesus to show [[Hell]] to his disciples.<ref>[http://jacksonsnyder.com/sss/pages/Gospel%20of%20Bartholomew.htm Secret Sayings - The Gospel of Bartholomew]</ref>


Belial also plays a significant role in the Ascension of Isaias.


== In other religious traditions ==
==Rabbinical Literature==
The Satanic Bible names Belial as one of the Four Crown Princes of Hell (specifically, the North Crown), and states that his name means "'without a master' and symbolizes true independence, self-sufficiency, and personal accomplishment."[3] Belial represents the earth element, is the Master of Mankind and the Champion of Humanity, and represents the carnal and base urges of mankind.
The Talmud and rabbinical interpretation generally follow a non-supernatural view, an allegorical personification of evil, as with rabbinical interpretations of evil. The phrase "sons of Belial" from the Torah continued to retain currency.<ref>The censor, the editor, and the text: the Catholic Church and the ... - Page 218 Amnon Raz-Krakotzkin - 2007 "Yosef Hacohen does not mention the issue of the printers but writes that the event happened as a result of informants who were "people, sons of Belial from our midst." See the summary in Heller, Printing of the Talmud, 156-63. 49."</ref>


== In fiction ==
Belial (or a likeness thereof) figures in many works of fiction, both medieval and modern. Among these are:


Film: In the 1922 film Nosferatu, the titular vampire is described as having originated from "Belial's seed."
==English Literature==
*John Milton, ''Paradise Lost'', Book I


Also, "The Exorcism of Emily Rose," although the movie is based on a true story.
<blockquote>
BELIAL came last, than whom a Spirit more lewd
Fell not from Heaven, or more gross to love
Vice for it self: To him no Temple stood
Or Altar smoak'd; yet who more oft then hee
In Temples and at Altars, when the Priest
Turns Atheist, as did ELY'S Sons, who fill'd
With lust and violence the house of God.
In Courts and Palaces he also Reigns
And in luxurious Cities, where the noyse
Of riot ascends above thir loftiest Towrs,
And injury and outrage: And when Night
Darkens the Streets, then wander forth the Sons
Of BELIAL, flown with insolence and wine.
Witness the Streets of SODOM, and that night
In GIBEAH, when hospitable Dores
Yielded thir Matrons to prevent worse rape.
</blockquote>


Belial is the name of the deformed conjoined twin in Basket Case (film).
*John Milton, ''Paradise Lost'', Book 2
<blockquote>
.... On th' other side up rose
BELIAL, in act more graceful and humane;
A fairer person lost not Heav'n; he seemd
For dignity compos'd and high exploit:
But all was false and hollow; though his Tongue
Dropt Manna, and could make the worse appear
The better reason, to perplex and dash
Maturest Counsels: for his thoughts were low;
To vice industrious, but to Nobler deeds
Timorous and slothful: yet he pleas'd the eare...
</blockquote>


In Blood Angels (film) (2005, Vampire Productions), Belial features as an "incredibly powerful demon". A brief visual is seen, in which he appears to look quite alike to the legendary Loch Ness Monster.
*Robert Browning (1839), "Soliloquy of the Spanish Cloister", eighth stanza:
<blockquote>
Or, my scrofulous French novel
  On gray paper with blunt type !
Simply glance at it, you grovel
  Hand and foot in BELIAL's gripe:
If I double down its pages
  At the woeful sixteenth print,
When he gathers his greengages,
  Ope a sieve and slip it in't?
</blockquote>


Video Games: "BloodRayne": Beliar is a [[demon]] whose body parts (referred to as relics) are sought after.


"Diablo": Belial is the Lord of Lies, and a Lesser Evil. He is never featured in the game as an enemy or NPC, but he is mentioned in the expository Heaven and Hell wars.
==Occult==
The 17th-Century German grimoire ''The Lesser Key of Solomon'' mentions Belial, as does Aleister Crowley's ''Goetia'' (1904) and Anton LaVey's ''The Satanic Bible'' (1969).
In The Satanic Bible (Earth: The Book of Belial), Belial means "without a master", and symbolizes independence, self-sufficiency, and personal accomplishment.


In Capcom's Darkstalkers series of fighting games, Belial is the name of Morrigan Aensland's adoptive father.
In 1937, Edgar Cayce used the term "sons of belial" and "sons of the law of one" for the first time in one of his deep trance readings given between 1923 - 1945. Cayce was often referred to as the "sleeping prophet" who gave over 2,500 readings to individuals while in a deep trance state.  While his definition of the sons of belial was consistent with the Hebrew meaning of "worthless" individuals focused on self-gratification, Cayce went on to use the term frequently to compare opposing human forces at work in pre-historical times related to the early development of Atlantis.


In the game Mega Man X8, Sigma's combat form is often called Belial Sigma.


There was a game produced for the Omega with the title "Belial".
==In Popular Culture==
Popular culture contains many references to Belial; notably in the 1922 film ''Nosferatu'', Philip K. Dick's novel ''The Divine Invasion'', Graham Masterton's novel ''Master of Lies'', Aldous Huxley's novel ''Ape and Essence'', contemporary horror ''The Exorcism of Emily Rose'', and Dean Koontz's novel "Phantoms". In the role playing game Vampire: the Requiem, Belial's Brood is a covenant of vampires that serve Vice and evil forces, consorting with infernal spirits for power. Blizzard Entertainment's "Diablo 3" video game has Belial in its storyline as the second boss in Act 2. There are definite Arabic tones for the art direction and setting. Belial in the Diablo 3 universe is known as the "Lord of Lies."


Beliar is the dark god, god of evil and destruction, in Gothic computer game series.


In the game Odin Sphere, Belial is the name of a dragon.
==References==
{{Reflist}}
*S. L. MacGregor Mathers, A. Crowley, ''The Goetia: The Lesser Key of Solomon the King'' (1904). 1995 reprint: ISBN 0-87728-847-X.
*{{cite book |editor=Metzger, Bruce M. |editor2=Coogan, Michael D. |title=The Oxford Companion to the Bible |publisher=Oxford University Press |year=1993 |location=Oxford, UK |isbn=0-19-504645-5 }}


In Capcom's upcoming game Devil May Cry 4, the protagonist of the story must face off in a boss battle against a creature named Berial.


In the RPG In Nomine Belial is Hell's Demon prince of Fire and enemy of Gabriel, Archangel of Fire
==External Links==
 
*[http://en.wikipedia.org/wiki/Belial The original source of this article at Wikipedia]
In the PlayStation2 game Wild Arms 4, Belial is the name of a woman who is found out to be a Crimson Noble (the game's version of a vampire), and a master of time and space themselves.
*[http://www.jewishencyclopedia.com/view.jsp?artid=571&letter=B Belial entry at Jewish Encyclopedia.com]
 
*[http://www.newadvent.org/cathen/02408a.htm Catholic Encyclopedia entry on Belial]
In the PlayStation 2 game Final Fantasy XII, Belias is the name of an esper that you can summon.
*[http://www.occultopedia.com/b/belial.htm Occultopedia entry on Belial]
 
In the PlayStation and PSP game Final Fantasy Tactics, 'Belias, The Gigas' is the representation of an evil Lucavi, (one of the game bosses).
 
In the pc game Total Annihilation: Kingdoms you needed to build a temple to Belial during the Taros missions.
 
Manga: In Angel Sanctuary Belial is one of the 7 great demons of Hell
 
Books: In Philip K. Dick's The Divine Invasion, Belial is The Adversary, whose influence around Earth obfuscates reality and interferes with Yah's powers.
 
In Steven Brust's novel To Reign in Hell Belial is one of the Firstborn, an angel of the highest order. He takes the form of a dragon.
 
In Robert Jordan's The Wheel of Time fantasy series, Be'lal is one of the thirteen Forsaken, a probable reference to Belial.
 
 
== Medieval fiction and Milton ==
In Jacobus de Teramo's Buche Belial (1473), Belial was depicted with a man's body with talons instead of feet, and having a man's head with the horns and ears of a bull and the tusks of a boar; he keeps the door of Hell.
 
In Book I of Paradise Lost, Belial is figured as the Fallen Angel responsible for making "atheists" of priests, including the sons of Eli, unlike many other Fallen Angels who named themselves Gods in other regions. In Book II of Paradise Lost, author John Milton depicts Belial as good to look at, smooth-tongued, but one who realizes that the war against Heaven is full of danger and hopeless of success, and he counsels sloth and ease. His hope is that if Hell does not provoke Heaven further, that the fallen angels may grow accustomed to the pains and fires of the underworld, and live in comfort. It is significant that Belial does not advise seeking forgiveness or pleading for mercy from the heavenly victor.
 
== Notes ==
1 a b c Metzger & Coogan (1993) Oxford Companion to the Bible, p77.
2 JewishEncyclopedia.com: Belial
3 Crabtree, Vexen. The Aspect of Belial
 
== References ==
Metzeger, Bruce M. (ed); , Michael D. Coogan (ed) (1993). The Oxford Companion to the Bible. Oxford, UK: Oxford University Press. ISBN 0-19-504645-5.

Revision as of 12:08, 3 September 2014

For the Dungeons and Dragons Deity, see Belial (Dungeons and Dragons).


Belial is a term occurring in the Hebrew Bible which later became personified as a demon in Jewish and Christian texts.[1]


Hebrew Bible

The term belial (בְלִיַּעַל bĕli-yaal) is a Hebrew adjective meaning "worthless" from two common words beli- (בְּלִי "without-") and ya'al ( יָעַל "value"). It occurs twenty-seven times in the Masoretic Text, in verses such as the following:

  • "A naughty person (Hebrew adam beli-yaal)" Book of Proverbs 6:12[2]

Of these 27 occurrences, the idiom "sons of Belial" (בְּנֵֽי־בְלִיַּעַל beni beliyaal) appears 15 times to indicate worthless people, including idolaters (Deuteronomy 13:13), the men of Gibeah (Judges 19:22, 20:13), the sons of Eli (1 Samuel 2:12), Nabal, and Shimei. In the King James Version of the Christian Bible, these occurrences are rendered with "Belial" capitalised:

  • "the sons of Eli were sons of Belial " (KJV)

In modern versions these are usually read as a phrase:

  • "the sons of Eli were worthless men " (NRSV, NIV)

In the Hebrew text the phrase is either "sons of Belial" or simply "sons of worthlessness."[3][4] However "sons of" phrases are a common semitic idiom such as "sons of destruction" "sons of lawlessness".[5]

The etymology of the word is traditionally understood as "lacking worth".[6] Some scholars translate it from Hebrew as "worthless" (Beli yo'il), while others translate it as "yokeless" (Beli ol), "may have no rising" (Belial) or "never to rise" (Beli ya'al). Only a few etymologists have assumed it to be an invented name from the start.[7] (Be′li·al) [from Heb., meaning "Good for Naught"; a compound of beli′, "not, lacking," and ya·‛al′, "be of benefit; be beneficial"]. The quality or state of being useless, base, good for naught. The Hebrew term beli·ya′‛al is applied to ideas, words, and counsel,[8] to calamitous circumstances,[9] and most frequently, to good-for-nothing men of the lowest sort—for example, men who would induce worship of other gods;[10] those of Benjamin who committed the sex crime at Gibeah;[11] the wicked sons of Eli;[12] insolent Nabal;[13] opposers of God’s anointed, David;[14] Rehoboam's unsteady associates;[15] Jezebel's conspirators against Naboth;[16] and men in general who stir up contention.[17] Indicating that the enemy power would no longer interfere with the carrying out of true worship by his people in their land, Jehovah declared through his prophet: "No more will any good-for-nothing person pass again through you. In his entirety he will certainly be cut off."[18]


Second Temple Period

The term belial appears frequently in Jewish texts of the Second Temple period (texts classified by Christians as the Old Testament pseudepigrapha and apocrypha.[6] Also a large number of references to Belial are evidenced in the Dead Sea Scrolls discovered at Qumran from 1948.

Dead Sea Scrolls

In The War of the Sons of Light Against the Sons of Darkness,[19] one of the Dead Sea scrolls, Belial is the leader of the Sons of Darkness:

But for corruption thou hast made Belial, an angel of hostility. All his dominions are in darkness, and his purpose is to bring about wickedness and guilt. All the spirits that are associated with him are but angels of destruction.

In the Rules of the Community God is found making a very prolific statement, "I shall not comfort the oppressed until their path is perfect. I shall not retain Belial within my heart."

The War Scroll and the Thanksgiving hymns both delve into the idea that Belial is accursed by God and his people, and shows how the existence of Belial in this world can be attributed to the mysteries of God since we can not know why he permits the dealings of Belial to persist.

In the Dead Sea Scrolls Belial is further contrasted with God. These are the Angel of Light and the Angel of Darkness. The Manual of Discipline identifies the Angel of Light as God himself. The Angel of Darkness is identified in the same scroll as Belial.

Also in The Dead Sea Scrolls is a recounting of a dream of Amram, the father of Moses, who finds two 'watchers' contesting over him. One is Belial who is described as the King of Evil and Prince of Darkness. Belial is also mentioned in the Fragments of a Zadokite Work (which is also known as The Damascus Document (CD)), which states that during the eschatological age, "Belial shall be let loose against Israel, as God spoke through Isaiah the prophet."[20] The Fragments also speak of "three nets of Belial" which are said to be fornication, wealth, and pollution of the sanctuary.[21] In this work, Belial is sometimes presented as an agent of divine punishment and sometimes as a rebel, as Mastema is. It was Belial who inspired the Egyptian sorcerers, Jochaneh and his brother, to oppose Moses and Aaron. The Fragments also say that anyone who is ruled by the spirits of Belial and speaks of rebellion should be condemned as a necromancer and wizard.

Jubilees

In the Book of Jubilees, uncircumcised Gentiles are called "sons of Belial".

Testament of the Twelve Patriarchs

Belial is also mentioned in the Testaments of the Twelve Patriarchs. The author of the work seems to be a dualist because he presents Belial as God's opponent, not as a servant, but does not mention how or why this came to be. Simeon 5:3 says that fornication separates man from God and brings him near to Belial. Levi tells his children to choose between the Law of God and the works of Belial[22] It also states that when the soul is constantly disturbed, the Lord departs from it and Belial rules over it. Naphtali[23] contrasts the Law and will of God with the purposes of Belial. Also, in 20:2, Joseph prophesies that when Israel leaves Egypt, they will be with God in light while Belial will remain in darkness with the Egyptians. Finally, the Testament describes that when the Messiah comes, the angels will punish the spirits of deceit and Belial[24] and that the Messiah will bind Belial and give to his children the power to trample the evil spirits.[25]

In summation, though a man be young or old, noble or poor, fornication bringeth upon men reproach from Belial, making themselves a laughing stock amongst the Sons of Men and derision with Belial.[26]

Ascension of Isaiah

In The Ascension of Isaiah Belial is the angel of lawlessness and "the ruler of this world."

And Manasseh turned aside his heart to serve Beliar; for the angel of lawlessness, who is the ruler of this world, is Beliar, whose name is Matanbuchus.

—(Ascension of Isaiah 2:4)


Christianity

In the New Testament the word occurs once, where Paul the Apostle asks:

  • "[W]hat concord hath Christ with Belial? or what part hath he that believeth with an infidel?" (2 Corinthians 6:15)

The spelling found in most manuscripts of 2 Corinthians is actually Beliar (Βελιάρ) not Belial (Βελίαλ). This is the reading preferred by textual scholars[27] and the change of -l to -r is attributed to a common change in Aramaic pronunciation.[28][29]

The Jewish Greek Septuagint, later the Old Testament of the early Christian church, generally renders the "sons of Belial" verses in the Hebrew Bible either as "lawless men", by idioms "sons of the pest", rather than a personal name "sons of Belial.":

  • andres paranomoi" ("lawless men" ἄνδρες παράνομοι) (Deuteronomy 13:13)
  • huioi loimoi ("sons of the plague" υἱοὶ λοιμοὶ) (1 Samuel 2:12)

The Septuagint also avoids belial in the singular so Shimei (2 Samuel 16:7) when he cursed David, "Come out, come out, thou bloody man, and thou man of Belial" is rendered "you lawless man" (paranomos), and Hannah to Eli "Count not thine handmaid for a daughter of Belial" is rendered "don't count your maidservant as a daughter of the pest"[30] The Latin Vulgate[31][32] and Syriac Peshitta Old Testaments in some cases follow the Greek, in other literalize as Hebrew. The single New Testament use is preserved "Belial" in Latin and Syriac.

Resurrection of Jesus Christ (by Bartholomew)

In the Resurrection of Jesus Christ (by Bartholomew) of the New Testament apocrypha, Belial was visible along with 666 fallen angels when Michael was commanded by Jesus to show Hell to his disciples.[33]


Rabbinical Literature

The Talmud and rabbinical interpretation generally follow a non-supernatural view, an allegorical personification of evil, as with rabbinical interpretations of evil. The phrase "sons of Belial" from the Torah continued to retain currency.[34]


English Literature

  • John Milton, Paradise Lost, Book I

BELIAL came last, than whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for it self: To him no Temple stood Or Altar smoak'd; yet who more oft then hee In Temples and at Altars, when the Priest Turns Atheist, as did ELY'S Sons, who fill'd With lust and violence the house of God. In Courts and Palaces he also Reigns And in luxurious Cities, where the noyse Of riot ascends above thir loftiest Towrs, And injury and outrage: And when Night Darkens the Streets, then wander forth the Sons Of BELIAL, flown with insolence and wine. Witness the Streets of SODOM, and that night In GIBEAH, when hospitable Dores Yielded thir Matrons to prevent worse rape.

  • John Milton, Paradise Lost, Book 2

.... On th' other side up rose BELIAL, in act more graceful and humane; A fairer person lost not Heav'n; he seemd For dignity compos'd and high exploit: But all was false and hollow; though his Tongue Dropt Manna, and could make the worse appear The better reason, to perplex and dash Maturest Counsels: for his thoughts were low; To vice industrious, but to Nobler deeds Timorous and slothful: yet he pleas'd the eare...

  • Robert Browning (1839), "Soliloquy of the Spanish Cloister", eighth stanza:

Or, my scrofulous French novel On gray paper with blunt type ! Simply glance at it, you grovel Hand and foot in BELIAL's gripe: If I double down its pages At the woeful sixteenth print, When he gathers his greengages, Ope a sieve and slip it in't?


Occult

The 17th-Century German grimoire The Lesser Key of Solomon mentions Belial, as does Aleister Crowley's Goetia (1904) and Anton LaVey's The Satanic Bible (1969). In The Satanic Bible (Earth: The Book of Belial), Belial means "without a master", and symbolizes independence, self-sufficiency, and personal accomplishment.

In 1937, Edgar Cayce used the term "sons of belial" and "sons of the law of one" for the first time in one of his deep trance readings given between 1923 - 1945. Cayce was often referred to as the "sleeping prophet" who gave over 2,500 readings to individuals while in a deep trance state. While his definition of the sons of belial was consistent with the Hebrew meaning of "worthless" individuals focused on self-gratification, Cayce went on to use the term frequently to compare opposing human forces at work in pre-historical times related to the early development of Atlantis.


In Popular Culture

Popular culture contains many references to Belial; notably in the 1922 film Nosferatu, Philip K. Dick's novel The Divine Invasion, Graham Masterton's novel Master of Lies, Aldous Huxley's novel Ape and Essence, contemporary horror The Exorcism of Emily Rose, and Dean Koontz's novel "Phantoms". In the role playing game Vampire: the Requiem, Belial's Brood is a covenant of vampires that serve Vice and evil forces, consorting with infernal spirits for power. Blizzard Entertainment's "Diablo 3" video game has Belial in its storyline as the second boss in Act 2. There are definite Arabic tones for the art direction and setting. Belial in the Diablo 3 universe is known as the "Lord of Lies."


References

  1. ↑ Minor Prophets: Volume 2 - Page 46 Michael H. Floyd - 2000 Nahum "In late biblical times beliya'al came to designate a mythic personification of evil, and Belial thus became the name of a satanic figure... Two considerations militate against this sort of reading, one historical and the other grammatical. First, the mythic personification of Belial appears to have been a rather late development, and there is no good reason to suppose that beliya'al had assumed this meaning by the time Nahum was composed. There is no evidence of a satanic figure named Belial in biblical or extrabiblical literature from earlier than the third century BCE (T. J. Lewis, "Belial," ABD 1 :655-56), and most scholars would date the final edition of .."
  2. ↑ The Epistles to the Corinthians [Gr. text] with notes and ... - Page 131 Arthur Penrhyn Stanley - 1855 "The fullest description of a man of Belial in the Old Testament is in Proverbs, vi. 12 – 15. :. : " A naughty person (' Adam Belial'), a wicked man, walketh with a froward mouth. [13] He winketh with his eyes, he speaketh with his feet, he teacheth with ..."
  3. ↑ "Reformed" Is Not Enough - Page 148 Douglas Wilson - 2002 "What are we to make of the phrase “sons of Belial”? In every instance of the phrase in the Old Testament, it always refers to members of the covenant whose lives were completely at odds with the terms of it, and whose hollowness was ..."
  4. ↑ Exploring People of the Old Testament: Volume 2 John Phillips - 2006 "Eli's Sons Were Unregenerate (2:12) First Samuel 2:12 says, “The sons of Eli were worthless men,” or “sons of Belial.” We would say ... "
  5. ↑ Commentary on the New Testament use of the Old Testament Gregory K. Beale, D. A. Carson - 2007 "... "But as for you, come here, you sons of lawlessness Are you not children of destruction, a lawless seed?" Both phrases involve a Semitic idiom in which a generic personal noun ("son," "man," "master," etc.) followed by an adjectival genitive ..."
  6. ↑ 6.0 6.1 Metzger & Coogan (1993) Oxford Companion to the Bible, p 77.
  7. ↑ JewishEncyclopedia.com: Belial
  8. ↑ De 15:9; Ps 101:3; Na 1:11
  9. ↑ Ps 41:8
  10. ↑ De 13:13
  11. ↑ Jg 19:22-27; 20:13
  12. ↑ 1Sa 2:12
  13. ↑ 1Sa 25:17, 25
  14. ↑ 2Sa 20:1; 22:5; 23:6; Ps 18:4
  15. ↑ 2Ch 13:7
  16. ↑ 1Ki 21:10, 13
  17. ↑ Pr 6:12-14; 16:27; 19:28
  18. ↑ Na 1:15; see also 1Sa 1:16; 10:27; 30:22; Job 34:18
  19. ↑ 1QM
  20. ↑ CD 4:13
  21. ↑ CD 4:17-18
  22. ↑ Levi 19:1
  23. ↑ 2:6, 3:1
  24. ↑ 3:3
  25. ↑ 18:12
  26. ↑ 4:7
  27. ↑ Metzger
  28. ↑ Neil Forsyth The Old Enemy: Satan and the Combat Myth Princeton 1987 Page 201 "The form Beliar(c.g., 2 Cor. 6.15) is due to Syriac pronunciation."
  29. ↑ Marvin R. Vincent (1834-1922) Word Studies in the New Testament Part Three - Page 325 - 2004 "The form Beliar, which is preferred by critics, is mostly ascribed to the Syriac pronunciation of Belial, the change of 1 into r being quite common."
  30. ↑ Septuagint 1 Samuel 1:16 μὴ δῷς τὴν δούλην σου εἰς θυγατέρα λοιμήν ὅτι ἐκ πλήθους ἀδολεσχίας μου ἐκτέτακα ἕως νῦν "don't count your maidservant as a daughter of the pest"
  31. ↑ Complete Works of Geoffrey Chaucer - Page 471 Geoffrey Chaucer, Walter W. Skeat - 2008 "Belial signifies worthlessness ; and hence, lawlessness, or evil. But in the Vulgate version of Judges, xix. 22, the word Belial is explained to mean ' absque iugo ' ; which in O. French would become ..."
  32. ↑ Chaucer name dictionary: a guide to astrological, biblical, ... - Page 169 Jacqueline De Weever - 1995 "The Parson quotes I Kings 2:12: filil Heli filii Belial, "the sons of Helie are the sons of Belial" "
  33. ↑ Secret Sayings - The Gospel of Bartholomew
  34. ↑ The censor, the editor, and the text: the Catholic Church and the ... - Page 218 Amnon Raz-Krakotzkin - 2007 "Yosef Hacohen does not mention the issue of the printers but writes that the event happened as a result of informants who were "people, sons of Belial from our midst." See the summary in Heller, Printing of the Talmud, 156-63. 49."
  • S. L. MacGregor Mathers, A. Crowley, The Goetia: The Lesser Key of Solomon the King (1904). 1995 reprint: ISBN 0-87728-847-X.
  • (1993) Metzger, Bruce M. The Oxford Companion to the Bible. Oxford, UK: Oxford University Press.


External Links

Retrieved from "http://succubus.net/wiki/index.php?title=Belial&oldid=29422"